Something I've been wondering again, for the umpteenth time, as I've been reading T.S. Eliot... Why are so many fans unwilling to allow their idols or the persons they admire human faults and shortcomings? And why are they then so shocked and surprised when the idols then indeed turn out to have human faults? I recall during Pete's The Boy Who Heard Music - I'm using it as an example because it had a great personal significance for me - some complaining that he was at fault for doing the blog at all, because he was shattering the "mystery" of The Who. I also think that many did not take part in it at all, lest it shatter their images. Apparently, something similar happened with T.S. Eliot when biographical information came to publicity and it turned out that he was indeed very much a human with shortcomings to share. For example, I saw a customer review at amazon.com on Eliot's published letters and the review was about how very prosaic the letters of one of the greatest literary figures of the 20th century are. Oh really? What should he have written to his friends and acquaintances? Literary essays only? The idealised views of admirers, especially in the case of artists who in the public opinion are decided to be geniuses, manifest themselves not only in disappointment and surprise when the admired personages turn out to be human but also in a tendency to view everything they do and say as manifestations of their genius. To exaggerate a little, if Pete Townshend says 'I could really do with a good cup of tea', surely the cup of tea is not just a cup of tea but a profound metaphor for the universe, because he's saying it?
Methinks, if artists were superior beings, above all human faults and shortcomings, their art would be bloody boring, because they would have no understanding of humanity.
Another thing I'm somewhat puzzled about is fans' and admirers' need to know everything about the artists they admire. Not all fans/admirers have this need but quite many do. Sure, I understand that it may be a way to feel connected, to feel that you "know" your idol who is otherwise quite distant from you. But it can also lead to unhealthy forms. The biographical detail that fans know may not be reliable. What an artist says in interviews, for instance, may be vague or intentionally misleading because the artist wants to maintain his or her privacy. Many biographies are written which are based on flimsy sources and are more the writer's interpretation of the person than fact. If this kind of biographical information does not cause disappointment or shattering of dreams, it is used to construct an image which matches the fan's pre-established ideas/ideals. If the artist then does or says something that seems to deviate from the ideas/ideals which to the fans are fact, there is an outcry: how dare the artist do it? It's not what he or she is about! A case in point, The Waste Land, when published in 1922, became the "bible" of a generation, expressing its disillusionment after the war. Eliot himself was adopted as an anti-establishment, anti-authoritarian, revolutionary hero, opposed to everything jaded and old. His conversion to the Church of England in 1927 caused a violent disappointment: Eliot was supposed to have sold out to the conservative establishment. Ring a bell with how some of the later actions of certain rock figures have been viewed by many, the established view having been that in their music they claimed to be revolutionaries?
The not always reliable biographical information is also often reflected onto the artist's work. Eliot a case in point again, in his case not only with regard to the fans but also to literary scholars. And don't say the latter are an entirely different matter, because that's nonsense. Plenty of literary scholars (or art historians) specialise in a given author because they are fans. It's just that the work they produce enjoys a different position because of their academic status. But I digress. Eliot held that his poetry is not autobiographical, yet numerous scholarly studies have been written in which the writers maintain with the whole weight and authority of their academic status that 'oh yes it is, all of it.' Another example from The Boy Who Heard Music: I remember some readers who at every turn maintained that it's autobiographical and also wanted to "teach" others who did not see this, with essays (mainly from the history of The Who) on what this or that part of the text was drawn from.
Irrespective of what is true with Eliot or any other artist, in the end, does it really matter whether or not an artist's work is autobiographical? Isn't the essence of art in the thoughts and emotions and impressions it causes in the reader/listener/viewer? A conversation between the work of art and the one who enjoys it, if you will? It's a subjective, personal process, and people love a work of art, whether a pop song, a painting or a poem, for personal reasons. I'm not saying the artist's person does not matter. I'm not an artist but I am convinced that the creation of a work of art is always a subjective and personal process in one way or another: the artist makes choices of what to include and what not to include, how to express things, and so on, based on reasons that cannot be entirely separate from what he or she is as a person, his/her experiences etc. He/she is human after all. I'm also convinced that a work of art always reflects the artist's person - but not (always) in the superficial level of biographical detail but in a much deeper, and to me more relevant, way, in that it reflects his or her spirit and soul.
Well, I went on a bit again, didn't I? That's the lovely thing about blogs: it's your blog and you can go on at will, without let or hindrance. :-)